Looking back at the nineteen-nineties, it seems we managed to convince ourselves that progress was a one-way street with particularly good paving.
Living in Western Europe back then, there was a quiet, comfortable consensus that the darker chapters of systemic homophobic violence were receding into the background—unlovely relics of an ignorant past that we were gradually, sensibly outgrowing. It turns out that was rather wishful thinking.
Reading the news about the attack at Berlin Pride recently brought that reality back into sharp, depressing focus.
It is a strange and frightening thing, fanaticism. I can, if I strain my imagination to its absolute limit, almost fathom how a zealot might become inflamed over things people actually choose—a political doctrine, an ideology, or perhaps an unfortunate choice of football team. Mind you, violence is never an acceptable outcome in those debates either, but at least the subject matter involves opinions and decisions.
Nor, it should be said, is this purely the domain of religion—though faith is often blamed, the urge to destroy what one fears is far broader and more ancient than any single creed. It is not religion that triggers this sort of violence, but the mind of the fanatic, which can weaponise almost any idea once it takes hold.
What leaves me utterly baffled is the urge to inflict harm on human beings for qualities they had no hand in selecting. The full spectrum of queer identities is not a lifestyle choice picked off a menu; it is simply the fabric of who a person is. It is no more optional than having curly hair, brown eyes, or being born left-handed. To harbour murderous malice toward someone over the fundamental architecture of their existence feels like declaring war on gravity, or throwing a brick through a window because the afternoon sky turned out to be blue.
It leaves me feeling terribly sad, really. Sad that after all these decades, the same old fear and hatred still find a way to bleed into the streets. But if there is any cold comfort to be drawn from the quiet defiance that followed, it is that hatred—for all the noise and damage it makes—is ultimately a very small, bitter thing. It doesn't get to dictate how the rest of us live.