Sacred Machines
"We were alarmed by it because we saw that whoever surrenders to the addiction of technology forgets that life is sacred. Such a person sees only sacred machines, confuses the issues, and believes that animals are worth less than an electrical appliance—and will sacrifice animals to them as well. Such a person regards the Earth as a dead object to do with as one pleases."
Re‑reading this passage from Thea Beckman’s The Hellish Paradise (1987, part two of her Children of Mother Earth trilogy) — a book I likely first encountered in a secondary‑school library in the quiet, pre‑internet years when the only intrusion was the faint spill of tinny audio from Walkmans — produces a small, unwelcome mirror. In her post‑apocalyptic future, the inhabitants of Thule regard technological zealots with a kind of quiet, sorrowful horror: people who bow to their machines and treat the living world as mere feedstock.
It is difficult not to look up at that point. At the computer humming gently in a climatised room; the e‑paper display pulsing out the temperature of an empty space; the dashboards charting energy usage with forensic enthusiasm. The summer day beyond the window feels faintly at odds with the machinery occupying the room. We tell ourselves we are only refining, optimising, smoothing the edges of daily life. Yet the perspective shifts when an offline sensor or an obstinate Zigbee route produces a sharper jolt of irritation than the thought of missing a quiet afternoon outdoors.
Beckman wrote with the unvarnished moral clarity that children’s fiction permits. Machines raised to the sacred; the Earth quietly demoted to a dead object. I unplugged a developer board on the corner of the desk — mostly out of a brief, irrational sense of guilt — and the LEDs gave a last, faint blink. The screen flickered once, went white, and the room felt momentarily larger.